Fintech for Sustainable Development: Assessing the Implications

This report from the United Nations Environment Programme (UNEP) which I am about to overview is technically the second of a two-part release — the first, which provides a general overview of the relevance of fintech (financial technology) to sustainable development, is available here. While this report is ostensibly concerned with fintech specifically, there are arguably far more valuable implications (for our purposes, at least) regarding the ever deepening-relationship between the UNEP and the global financial sector more generally, that can be drawn from a simple review of the stated goals and intentions contained within.

Right from the executive summary, for instance, we have good cause for concern. Part of my near-obsessive focus on the financial aspects of sustainable development is informed by what I know about other attempts that have been made, throughout history, toward the formation and management of a planned economy — namely, that they generally don’t work very well. Not in the sense that we, as average consumers, would readily identify as ‘well’, anyway.

So when I see that there’s a focus on “society at large” and phrasing such as “a net-positive impact,” I’m concerned: neither of these terms necessarily mean that even most people will benefit; it means, all things considered, it averages out as positive. To be more precise, it could very well be that a comparatively small percentage of folks come out of this transition much better off economically than before, while everyone else is negatively impacted, some perhaps quite severely — this would still ‘average out’ as a positive impact. Or, it could be that any losses incurred here in the present are “worth it” purely for the supposed benefits that will be gained for future generations from aligning the global financial system with sustainable development — but the thing about the future is that it can never be “the future” now. It’s a very convenient thing to point to as a means to justify all sorts of horrible ideas and initiatives that take place in the present, and I don’t think I need to spell-out the types of ideologies that have done exactly that throughout human history.

Furthermore, we’re presented with a little something that I like to call, techno-tarot reading, i.e. attempting to “predict the future” by use of computerized models and ‘forecasting’ by extrapolating historical trends into the future. I compare it to tarot reading because it’s just about as effective: Simply put, there are far too many possible variables that could have a major effect on the outcome of any particular “prediction model”, and it is not humanly possible for even a team of several hundred scientists to account for every single one of those highly-important variables — it just isn’t. Several hundreds, maybe even thousands of meteorologists across the globe continue to make notable errors in trying to predict the weather over the next two weeks, and they think that they can use those same prediction methods to tell us the state of the global economy two decades down the road? Are you kidding me?

Notwithstanding all the techno-babble in use here, it would appear that Mark Carney has forgotten that economics is a social science; meaning it is not beholden to the same standards of predictability as are physics or computer science.

So, what is the UNEP up to with all of this ‘fintech’ stuff, anyway? Well, as I briefly covered in a previous post, much of the push toward “financial inclusion” and “sustainable finance” comes from two directions; both being united by their common goal of making more money: the UN (obviously) and a handful of key players in the international banking system. For the UN, the issue is simple: if they’re ever going to have the planned, decentralized and ‘green’ economy of their dreams, they’ll need not only the funding to make it happen but as well the regulatory power to ensure that everyone’s playing by their rules — lest they be hit with fines and taxes for unsustainable business practices, the revenue from which will assuredly end up in the UN’s coffers. As for the bankers, some 2 billion people in the developing world have no bank account (the ‘unbanked’) — meaning they also pay no interest rates or overdraw fees, they have no credit card debt siphoning off their limited income, they’re taking out no loans and no mortgages — you get the idea. Just as “female empowerment” is more about expanding the income tax base and lowering birth rates than it is about women’s well-being, the same two-faced logic applies to “financial inclusion” — these poor folks have no ‘opportunity’ to rack up lots of debt, you see? Oh, the inequity!

Make no mistake, this is exactly what happens to these people, by the way. One cross-country comparison between microloan recipients in Bangladesh and payday loan recipients in Canada found that both ‘products’ tend to attract the same kinds of people to them from very similar backgrounds, for largely the same reasons — i.e., neither group tends to use these loans for re-investment, such as starting a business; rather, they use them to cover day-to-day expenses at exorbitant interest rates, thus entrapping themselves in a cycle of never ending debt (Islam & Simpson, 2018). If you know how bad the consequences of payday lending can be for people in the first world, imagine how bad it is for someone who’s already living in third world-levels of poverty.

Now, part of the reason why the UNEP, of all possible agencies, is so heavily invested (emotionally and literally) into fintech and other start-up technologies is because many of the “incumbent banks” — the top-players of our current system — don’t think that completely up-ending the global financial system to move the focus away from profits and toward complying with heavy-handed, UN-decided environmental regulations is a particularly attractive road to go down. In the next excerpt, the UNEP openly admit that start-ups in this area are better to invest in for the pursuit of ‘change’, specifically because their owners tend to be new to the world of business and, as such, don’t know enough about what they’re doing to avoid being manipulated — and that’s where the UNEP comes in.

‘Do, fix, learn’ cycles, AKA “shoot first, ask questions later.”

It’s not until the second chapter that we get to the real meat of the matter; namely, what sustainable finance really has to do with sustainable development in general, aside from its potential use as a money-grabbing tool; at least some of which will, we are re-assured, actually end up being put toward some sustainability project or another. Sadly, this is not really explained in any meaningful manner — instead, we are treated to a ‘double helix analogy’ that is apparently meant to clear things up for us. Each of the terms listed below is expanded upon with an additional two or three sentences; amazingly, I remain unsure of exactly what the hell they’re talking about and will not waste any more space trying to figure it out.

The authors do not provide any further justification as to why the double helix analogy is any more appropriate than, say, a simple flow chart. I’ll have to assume that they did so because the DNA graphic “looks cooler.”

What I can do, however, is fill in a few gaps between what might be called “standard financial vocabulary” and “UN-Newspeak vocabulary”, because the two differ from one another in several crucial ways. First of all, “Redefining accounting for value”, here, is not referring solely to the monetary value of a given product or investment; rather, it refers to the environmental and social ‘value’ of the product/investment, with the monetary/economic value serving as something of an afterthought. In other words, the idea is to integrate the financial sector into the spheres of social/environmental concerns, such that anyone wanting to take out a loan is required to meet UN-defined social and environmental standards in addition to satisfying the financial risk threshold for whatever it is you need the loan for. As I briefly discussed in an earlier post on fintech and personal banking, this could get messy very, very quickly.

I’ll end this overview with my personal, absolute favourite part of this document, which is in the section on “possible, unintended consequences” that might come as a result of completely digitizing the world financial sector; specifically, the part where they admit that there’s just this one, giant conflict of interest in doing so: energy.

See, from the UN’s perspective, energy is the currency of the future. Almost everything they’ve done, or tried to do with the climate file, relates in some way to achieving their ultimate goal of controlling the production, distribution, and use of energy. This is why they’ve gotten their hands dirty with the clean energy crowd; start-up companies, as outlined above, are much easier to manipulate than incumbent companies — such as those involved in oil and gas production. So, when it happens to be the case that the current amount of energy used in bitcoin mining is about the same as the annual energy consumption for the entire nation of Ireland, they’re gonna have themselves a bit of a problem. Simply put, unless they’re willing to reverse their stance on nuclear energy, there is no conceivable way of producing the amount of energy that would be required to power even more bitcoin mining-CPUs in a manner reliable enough to sustain the global economy, without resorting to fossil fuels.

Whoops!

So, to recap: the ‘implications’ for the future of finance, as it were, appear to be oriented around the UNEP’s effective infiltration and subversion of the sector’s machinery. As demonstrated in both this publication and elsewhere, both private and public capital — e.g., pension funds; see this post from Canuck Law for an in-depth analysis of how the Canadian Pension Plan is being mobilized to fund sustainable development projects overseas, as one example — are to be tied to what we might consider to be an ‘energy standard’ for the determination of economic value, in lieu of the ‘gold standard’ of decades past; of course, we can make a reasonable guess that it will be the UNEP itself who will get to call the shots regarding the proposed ‘conversion rates’.

Whether or not this is a workable, never mind a good idea appears to be largely irrelevant, in terms of genuine concern for the environment or otherwise. Rather, the desired end-state is for both large and small-scale financial operations to become completely digitized — i.e., the institution of a cashless society wherein it becomes an effective necessity to be “on the grid” in some manner should one have any hopes of receiving or making payments within the system. As such, all transactions will become traceable to some extent and much, much more easily monitored and profiled. Combine this possibility with that of the ever money-hungry UNEP being placed at the helm of global economic operations, and it is not a far leap from this proposal to that which is currently being tested in China, whereby financial and/or game-ified smartphone applications are used to provide “nudges” toward desired behavioral changes among its users.

More worrying, however, is the potential for this UNEP-guided financial system to be used as a means of forcing both individual and corporate capital to be invested into those firms, products and projects that the UNEP happens to approve of, while effectively being prohibited from investment into those firms, products and projects deemed to be less favoured. Again, as I mentioned in my previous post on the subject of fintech, we might one day find ourselves in a situation wherein virtually every aspect of consumer behavior can be, in some way, tied back to a growing profile of ‘sustainable’ (or, conversely, ‘unsustainable’) personal behaviors, such as whether or not we drive a gasoline-powered car to work or how much meat we like to consume on a weekly basis: once every single financial transaction is made electronically, it will become quite easy to tell which bank accounts are visiting gas stations or buying burgers off Skip The Dishes. If we think of the Chinese social credit system as dystopian now, just wait until the UNEP adopts this model into a sustainability credit system: if the impending deluge of sin taxes on a variety of ‘unustainable’ products (such as meat) doesn’t leave you too financially destitute to even consider moving out of the expanding surveillance networks that increasingly characterize our urban areas, then the ‘sustainability-fees’ and penalties incurred from filling up your gas tank just a wee bit too often than what has been decided for you by some anonymous, mid-level bureaucrat at the UNEP ought to do the trick. This is the hell of financial enslavement that awaits high-income countries, never mind the highly predictable, likely disastrous consequences that could be had for those living in low to middle-income economies.

None of this, of course, is going to be of any tangible benefit to the environment, as was basically admitted during the discussion above regarding the massive amounts of electricity required to power the new, digitized economy. All of this is entirely concerned with handing the reigns of legal and regulatory oversight over the world financial sector — and, in doing so, the “means of production” in the global economy at large — over to the UNEP, the wider UN system, and their chosen lackeys and faithful enforcers: as previously described by this report, incumbent firms are far too set in their ‘old ways’ of doing things for the UNEP’s tastes; thus, it has become necessary for newer, more malleable start-ups to be manipulated into positions of power and influence that, eventually, may come to rival and, assuming all goes according to plan, perhaps even knock their predecessors out of the competition entirely. In other words, they are not seeking to ‘transform’ the world’s financial system so much as they are looking to replace it outright. ‘Climate change’ serves only as the justification provided for doing so.

Sources

Islam, K. J., & Simpson, W. (2018). Payday lending and microcredit: Two faces of the same problem? Journal of International Development, 30, 584-614.

Castillo-Rubio, J. C., Zadek, S., & Robins, N. (2016). Fintech and Sustainable Development: Assessing the Implications. United Nations Environment Programme, retrieved from https://unepinquiry.org/publication/fintech-and-sustainable-development-assessing-the-implications/.

Green Is The New Red: Introducing ‘Sustainable Digital Finance’

Imagine if your credit history was tied to your carbon footprint, or in some cases, even replaced by it? Imagine if every transaction you made online – be it from Amazon, eBay, SkipTheDishes and so on – was calculated against the predicted amount of CO2 that could be emitted during the product’s manufacturing (where applicable), shipping, and usage, to be added to your own, personal “carbon bill?” Imagine if you could bring that bill down by walking or taking the bus instead of driving to where you need to be – verified, of course, through GPS tracking of your location? Imagine if carbon became some form of digital currency; “tokens” that you could trade in to offset the “carbon cost” of your next, big purchase?

What if there was an app that you could use to compete with your friends for the most “green points?” What if your ability to secure a loan for a small business or mortgage was tied not only to your own carbon-consumption habits, but to the potential carbon costs associated with the business you’d like to open or the house you’d like to live in?None of this is fantasy – this is precisely the type of “carbon economy” that our globalists friends have in mind for us. Much of this appears to be undergoing pilot testing in the Asia-Pacific region; particularly China and Singapore, where citizens are quite used to being under constant surveillance and subjected to repeated, government intrusion into their personal lives and activities.

Coming to a once-free nation near you: “sustainable digital finance.”

Available at: https://www.sustainabledigitalfinance.org/initiatives-publications
DBS is a government-founded regional bank operating out of Singapore; Global Mangrove Trust is an NGO also operating out of Singapore.

(Just so we’re all on the same page; any report produced in close conjunction with the Singaporean government that speaks of “cultural revolution” and “behavioral change” should be cause for concern.)

Another report (see above link) speaks of “gamifying” behavior change through an app tested in China, “Ant Farm.” The app tracks users’ actions — such as those I “hypothetically” listed above — and awards points based on eco-friendly behaviors; get enough points and the company will plant a tree in Inner Mongolia in your name.

Sounds cute — but what if this becomes tied into the infamous “social credit” scheme in China? What if you could lose points for doing the wrong thing?

What if Farmville was real life?

Cut off at the bottom left: “A relatively easy way into these novel services is for banks to…”

And, of course, if we’re going to radically change the rules of the global financial system, we’re gonna need all hands on deck.

It would no longer be enough for banks and other lenders to report on financial risks alone — they would have to be sustainably compliant as well.

Make no mistake: the idea behind this and other schemes is to make sustainability an inevitability. They do not want you to not go along with it; they are going to re-tailor the system so that it will be impossible for the average citizen not to participate. You will be opting-in by default.

Maybe they’ll let us dissenters, we “enemies of the climate,” live on isolated tracks of land far away from the rest of the world, like the savages in Huxley’s Brave New World? For now, at least, we can only speculate.

I Wish This Was a Conspiracy Theory

An audio version of this post is available here.

Being rebuked for speaking out against globalism, particularly with regards to the United Nations’ role in all this, annoys me for two main reasons. The first is that I am sincerely not making any of this up; unlike flat-Earthers or the “Queen Lizard” David Icke types, I (and others) are in possession of genuine, concrete evidence to support our claims, all of which is easy enough to find online anyway — you don’t have to take my word for it. The second main reason is that I actually don’t want any of this to be happening: in fact, I really, really wish that it wasn’t. I sincerely wish that all of it was just some kooky conspiracy theory — but it’s not.

The thing is, I used to be one of the naysayers. When I first found out about the UN et al., in the context of Agenda 21, I immediately blew it off as garbage practically the minute I laid eyes on the phrase “population control.” I, like most other people, had been practically trained to do so: “population control,” just like “world government” or, more recently, the very name of George Soros, is one of those “trigger phrases” meant to supposedly tell you all that you need to know about the person using them — that they’re completely nuts. You see these crazy, conspiratorial types espousing similar ideas in movies, TV and other mediums quite often (think Woody Harrison in 2012) and gradually come to associate the mere entertainment of those topics with people that are probably insane and, therefore, wrong. In reality, of course, the character of the messenger ought to have no bearing on the content of the message itself, but that’s obviously not what happens; these people are usually shut-out from public discourse simply for having had the gall to utter any of them. For many years, that is precisely what I did: having grown up with a “conspiracy theorist” mother, the metric I used was that anything that looked like something my mom might say was to be immediately dismissed as probable horseshit. But like many other things in life, my mom ended up being far more often correct in her theories and claims than I did: globalism, like wanting children, ended up being one of those.

Thus, I am a far more recent addition to the anti-globalist movement than many of the other people involved, some of whom have been speaking out against the UN since the late 1980s, around the time of the Rio Conference, the establishment of the World Trade Organization and the subsequent release of Agenda 21. All of these events occurred before I was even alive, and so I grew up absolutely soaked through-and-through with progressive ideology and globalist sympathies. Joe Hazelton mentioned in one video his disgust at realizing that the same organization that had kids wearing its brand around their necks at Halloween — the UNICEF donation boxes that some may be familiar with — was involved in covering up horrific cases of child sexual abuse in third-world peacekeeping missions, as well as actually hiring a number of pedophiles to work with children in said missions. I have to say, I now share his disgust with both UNICEF and the UN at large. But, once upon a time, I thought that the UN was a largely benevolent, if somewhat useless entity; I thought that any talk of a “new world order” was overblown paranoia — I would have never thought that the UN themselves invented the very phrase.

What is happening in the world at present is not “fun” for any of us in the slightest. I get no more pleasure from “believing” in the incoming globalist-takeover than I do from “believing” that cancer kills people: in both cases, we are not talking about theory, but fact, and I wish that neither of them were true. To really drive the point across, I spent most of my early twenties battling a severe anxiety disorder, one manifestation of which was a persistent, terrifying conviction that I was on a rapid descent into a permanent state of insanity. A few years later, I am telling you with every ounce of sincerity in my heart, that now I actually wish I was insane. I wish that my anxiety had been right about that one, that I have simply been reading far too much into all this and that none of it is a real threat. But even if I am delusional, how is it that thousands of people across the world are having the same delusion that I am? In the early days, I was almost upset to see others confirm the same theories and suspicions that I had formed independently, because that means that I’m not nuts. I don’t know how to be any more clear about it: I wish that this wasn’t happening. This is one of the rare times in my life where I don’t enjoy being right.

I understand why there are those who, even when presented with all of the evidence, facts, and figures, still choose to ignore the truth. Ignorance is bliss, and there’s little-to-nothing about the globalist project that is pleasant to think of as being possible. I don’t like to think about trying to raise my children in a world where they could be taken from my care, were it to come out that Mommy and Daddy don’t believe in the things that they say on TV or in schools. I’ll probably have to teach them to become two different people — to be unassuming and compliant when in public, but free to agree or disagree at home. When I was younger, my mother would always follow her use of a swear word with, “Don’t repeat that at school!” If I’m not able to homeschool my own kids, I can imagine that I’ll be borrowing that phrase quite a bit.

I don’t like to think about a world where every single minute detail of my life is recorded and tracked — the data collected is always trumpeted as “anonymized,” but what good is that when there are multiple different forms of data being collected by multiple networks worldwide, all of whom are being encouraged to openly and freely “coordinate” (share) their information among themselves? How easy would it be to cross-reference the different data sets and figure out who I am? Even without the security risk, it’s just plain creepy — I have seen one report from the UN Global Pulse about how data collected about a user’s computer-mouse movements (via a chip within the mouse) could be used to infer whether or not that person has a motor disability, which could then be used to customize the ads that they see. To their credit, the authors of that report were very against such a thing — but if you’re going to ask me to trust that corporations and advertisers would never abuse their access to such data, then I have a bridge to sell you.

I don’t like to think about a world where both terrorism and the spread of infectious, perhaps deadly disease are set to increase alongside the never-ending acceleration of mass migration from developing countries. A world where my children and myself are less likely to find meaningful employment when we can’t check off enough “diversity” boxes on the application. I am sincerely worried about trying to raise a son in that world, a world where he is constantly berated and shamed for his mere existence and treated as a second-class citizen in a country his own ancestors built from the ground-up.

These are only a few of the things that I don’t like to think about; the full list is seemingly endless. I don’t want any of that to be happening, I don’t want it to ever come to fruition. But if I don’t want it to happen, I must first acknowledge that it is happening — and that I must do everything in my power to stop it from going further. Like a cancerous growth, a strong intervention is needed: ignoring the lump will not make it go away, no matter how much you wish that it wasn’t there.